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1813-1846
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Cheung
Yim (Cheung Hung Sing) wanted to learn kung fu from Chan Heung, but was
turned down because he did not belong to the “Chan” family clan-only
those within the family clan could learn at Chan Heung’s school. Cheung Yim was able to get a job as a handyman working inside
the school, and he utilized every opportunity to observe and learn what
he could while the classes were in progress. Cheung Yim would practice
all he had observed in the evenings, when everyone had left. Master Chan
Heung caught Cheung Yim practicing in the school one evening, and was so
impressed with the young mans dedication that he decided to train him
personally in secret. One day while Chan Heung was away from the school, a fight
broke out between Cheung Yim and some students who were taunting him and
trying to bully him. Because of this, and much to everyone’s surprise,
Cheung Yim defeated all the bullies. Unfortunately, his secret was
exposed, and when Master Chan Heung returned, the angry members of the
Chan association protested and asked for Cheung Yim’s expulsion from
the school. Chan Heung had no choice but to expel his secret student. When Chan Heung left Law (Lo) Fou San, his master, Choy Fook,
had recommended to him to further his training with a monk more senior
than himself (Si-Bark) named Ching Cho Wor Seung (Wor Seung means monk).
Because of Chan Heung’s many commitments, he had missed the chance to
train under this monk and further expand his knowledge. Now Chan Heung
saw this was an opportunity to send his student, Cheung Yim, in his
place. Ching Cho Wor Seung was a disciple of the Abbot of the Shaolin
Temple, and was one of the six surviving monks from the destruction of
the Fukien Shaolin Temple, and was now living on Bart Pai San (San
meaning Mount or Mountain), in the Gong Sai province. Cheung Yim left to train under monk Ching Cho Wor Seung, and
spent the next ten years training in both the martial arts and medicine.
At the end of his training, Ching Cho Wor Seung gave Cheung Yim another
name, and he was therefore to be known as Cheung Hung Sing. Hung
Sing literally means “victory to the Hung’s”, the Hung’s
being a secret society acting as revolutionaries to overthrow the Ching
Dynasty. Cheung Hung Sing returned to the village of Ging Mui,
and to his master Chan Heung. He showed Chan Heung all that he had
learned from Ching Cho, and they collaborated to further improve the art
of Choy Lay Fut to its present form. In 1839, Cheung Hung Sing opened a school in Fut Sarn, on
Ging Sing Street, which he named “Hung Sing Choy Lay Fut”. One of
his first students was a Hung Gar master by the name of Chan Ngau Sing,
who master Cheung had defeated in a challenge match at his new schools
grand opening. Some of his other second generation students were Wong
Sai, Lai Yau, Tarm Narp, Lui Chang Tong Don San, Ching Chi Sau, Jik
Gong, Dai Darm Wood, Sow Bar Cheung and Fong Shui Meen. By 1846, the Choy Lay Fut Hung Sing Kwoon was so popular, it
had created a lot of jealousy among competing martial arts schools. The
rival school’s enrollments had been drastically affected, and they got
together to plot how to get rid of Cheung Hung Sing. One evening while walking along the pier to catch a ferry,
Cheung Hung Sing came across a couple of men engaged in a fight. Seeing
that none of the onlookers was interested in breaking up the fight, he
stepped in to intervene. He was shocked when both men turned against
him, and found that many men, some with weapons, surrounded him. Cheung
noticed that some of his assailants were troublemakers (challenge match
losers) that he had previously defeated at his school. They had
disguised themselves as laborers working along the docks, waiting to
ambush him. Master Cheung had no choice but to fight for his life,
using the only weapon he had, an umbrella. He killed three of his
assailants, wounded many others, and sent the rest fleeing for their
lives. Grievously wounded, Master Cheung managed to struggle back to his
school, but given the severity of his wounds, his life could not be
saved – Master Cheung Hung Sing was only thirty-three years old at the
time of his death. Master Cheung’s students, particularly Chan Ngau
Sing, were deeply saddened by their master’s murder, and went on a
rampage, seeking out all those responsible for his death. Many of the
assailants fled in fear for their lives, went into hiding and some
sought refuge from the Manchu Government. These cowards told the
authorities that the “Hung Sing Choy Lay Fut Kwoon” was a
“front” and the headquarters for the anti-Manchu Revolutionaries.
This led to the government closing of the Fut Sarn “Hung Sing Kwoon”
in 1848. After the closing of the Kwoon (school) Master Cheung Hung
Sing’s students dispersed and went their separate ways. They were Tarm
Narp (Nap), Ma Yu Sai, Lui Chang (Charn), Lay (Lai) Yun, Tseen Tse Sau,
Wong Sair, Tong Gun Sing, Da Darm Wood, So Ba Cheung, For Sui Meen and
Sook Gong. Chan Ngau Sing founded the Hong Kong “Hung Sing” school,
and among his famous students was Tong Sak (third generation). Master Lui Chang, Tong Gun Sing and Sook Gong opened a Kwoon
at Hor (Ho) Narm (Nam) in Canton. Lai Yun also settled there and began
teaching. Tarm Narp’s son, Tarm Ngau, taught in China and Tarm Fu was
an herbalist in Hong Kong. Chan Yu Sing’s Kwoon in Hong Kong was
closed down due to his students being involved in too many fights.
Lay Yun’s students were Lau Chung, Wong Lo Lik, Hung Duk
Gong, Choy Yut Kiu (Kiew), Choy Yee Kiu, Fong Yuk She, Chan Say Yu and
Bung Hau Seung. Among Lau Chung’s students was Gee Duk Choy, who died in
1968 in Indonesia. Fong Yuk She’s students were Chan Hon Hung, and Lum
Siu Larp. Chan Yiu Chi (Grandmaster Chan Heung’s grandson) also helped
to propagate the art of Choy Lay Fut. Chan Hei, Ho Ngau, So Kum Fook, Mok Hon Mun, Tarm Ging Fu,
Leung Biu, Tong Sak, Wong Bau, Chan Yik, Do Gok Jeung, and Ho Jark Sun
all carried out their duty to spread the art of Choy Lay Fut. Master Choy Yut Kiu’s student, Kwan Man Keng, was left in charge to carry on the duties and he formed the “Hung Sheng (Sing) Chinese Koontow and Lion Dance Society in Singapore in 1965.
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![]() Tarm Sarm 3rd Generation |
![]() Fong Yuk She 3rd Generation |
![]() Hung Duk Kong 3rd Generation |
![]() Tong Sak 3rd Generation |
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Last Updated Wednesday, May 01, 2002